Wednesday, April 29, 2020
Supreme Court Essays - Conservatism In The United States
  Supreme Court  The justices determine which cases to take. They never explain the reason for  their choices. Whether or not a case is accepted "strikes me as a rather  subjective decision, made up in part of intuition and in part of legal  judgment," Rehnquist wrote in "The Supreme Court: How It Was, How It    Is," his 1987 book about the court. Important factors, he said, are whether  the legal question has been decided differently by two lower courts and needs  resolution by the high court, whether a lower-court decision conflicts with an  existing Supreme Court ruling and whether the issue could have significance  beyond the two parties in the case. For example, the justices likely accepted  the sexual-harassment case brought by Paula Jones, a former Arkansas state  employee, against President Clinton because it will test the important question  of whether a president should have to defend himself against a lawsuit while in  office. They also agreed for the term that began Monday to review a case  challenging the constitutionality of a federal handgun-registration law, no  doubt in part because lower courts are divided about whether the law, which  requires sheriffs to check a purchaser's background, unconstitutionally burdens  local officials. But the justices do not automatically take on all cases posing  significant societal dilemmas. Last June, for example, they refused to hear one  on the legality of college affirmative action programs. The case did not garner  the four votes needed to accept a petition for review and to schedule oral  arguments on it. Before those votes are cast in the closed-door session,  however, a case must pass muster with several of the youngest, least experienced  lawyers in America -- the 36 law clerks who serve the nine individual justices  and who, in effect, are their staff for a term. These clerks, most often four to  a justice, usually are recent law school graduates and typically the cream of  their Ivy League schools. It is the clerks who first winnow the 7,000 or so  annual petitions, settling on the select few that they believe the justices  themselves should consider. There is no set number or quota for each week's  conference. With the clerks' memos in hand and in the closed conference room,  the justices summarily reject most of the appeals. They discuss petitions  flagged by one or more of the justices. Then, according to justices' public  accounts over the years, they vote aloud, one at a time by seniority but  starting with the chief justice. While the chief justice leads the meeting, the  most junior justice, now Stephen G. Breyer makes handwritten notes that will be  passed to a clerk for public announcement of disposition of petitions. Rehnquist  is known for running a brisk session. "Bam! Bam! Bam!" one associate  justice said in describing the group's swift disposition of cases. Among the  richest sources of inside information about the court are the papers of the late    Justice Thurgood Marshall (1967-1991). They describe negotiations as cases moved  through the process. They show, for example, that only by the bare minimum of  four votes did the justices accept a case that eventually yielded an important    1990 ruling on religious freedom. As is his responsibility by tradition, Chief    Justice Rehnquist laid out the facts of the case and lower court rulings on it:    Two Native Americans had been fired from their jobs at a private drug  rehabilitation center after ingesting peyote, a cactus that contains the  hallucinogen mescaline, as part of an ancient Indian religious ceremony. The men  were denied unemployment compensation by the state of Oregon because officials  said they were fired for illegal conduct. State drug law prohibited use of  peyote. The men were never charged with a crime, and they sued the state,  contending that denial of unemployment compensation violated their right to  religious freedom. The Oregon Supreme Court sided with them, ruling that the  anti-drug statute should not outlaw religious use of peyote. The state appealed  to the Supreme Court. When the case first arrived here in 1987, Rehnquist voted  to hear it. Next in seniority and entitled to the second vote was William J.    Brennan Jr., who apparently was concerned that the high court might overturn the    Oregon Supreme Court ruling and voted "no." Next came Byron R. White,  who voted "yes," the second of four votes needed to accept. Marshall  voted "no." Harry A. Blackmun said he would vote "yes" if  three other solid votes were committed to hearing it. This vote to  "join-3," as it is called, means that a justice is ambivalent but  willing to vote "yes" if three    
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